Aunt MK says I should write about the boring stuff that happens here, too, not just the exciting parts. I think part of my coping mechanism here has been making an effort to weave my experiences into some kind of cohesive narrative, in part just to make it make sense to myself. These are the stories we tell ourselves. If I connect the dots from one high point to the next, I can make some sense out of my journey. But down in the valleys in between, the landscape has a tendency to disappear from sight.
A lot of this past week felt like I was facing Robin Williams' fate in Jumanji: "In the jungle you must wait, until the dice read five or eight." I was waiting for Didie or one of his brothers to come and take me out to Porto Novo, but this took the better part of three days to arrange. So I spent a fair amout of time in my hotel room intermittently practicing, watching the fan blow hot air at me, wishing for some relief from the heat, and answering the phone to hear one engagement canceled after the other. It is so frustrating sometimes to be just learning my way around and to be so reliant on others in order for my day to be outwardly productive.
Friday, though, Didie's trombonist brother Aaron came to Cotonou to take me to Porto Novo. What an amazing family. Eight brothers, all musicians, and mostly trumpet and trombone players. They all have different interests. Some are in the Gangbe brass band, like the trombonist Martial, and left on Wednesday for a European tour. Another has a home recording studio, and one, Christien, is a gospel singer and sociologist. Another brother, Rock, has studied vodoun culture extensively, along with the story of African music in the diaspora. It's so incredible to hear a Beninois musician talk at such length about the influence of the music from the Dahomean region on music in Brazil, Cuba, Haiti, and New Orleans. That is an old and spiritual story, and Rock is fully cognizant of Benin and Nigeria's place at the root of it all. Aaron and Didie are very wary of the vodoun system, but Rock sees it, for better or for worse, as the original source of most traditional rhythms. The thing is that now, those rhythms are being taken out of the cult context and appearing in church services and popular music. The brothers have a brass band together and they record their own compositions incorporating jazz and traditional vodoun rhythms. I asked Didie if anyone else has done anything like this before, and he said, "No. We are the revolutionaries."
Everyone is adamant that I get out of Cotonou to experience Beninois culture as it really is. I have to agree. So Friday Rock took me on a motorcycle tour of Porto Novo and we found a cheap apartment for me to rent, with three huge rooms and a kitchen. I can borrow some furniture from Rock's family while I am here. I will move there today. It will be nice to be living close to friends and to be away from the pollution and noise of Cotonou for a while. We also stopped to talk to this old man who wanted me to try palm wine, which is famous for its mystical qualities. I tried a little and really didn't like it; it is really dry and makes your whole mouth feel like it is going to evaporate. So I slyly passed it to Rock to drink, not wanting to offend the gentleman. He turned back to see the empty glass in my hand, and I made a face like I had drunk the whole thing. He laughed and laughed. He knew exactly what had happened. I think I met a trickster, the crossroads kind. We didn't really get into it.
There was an summit of African leaders going on in Washington, D.C. this week and the president of Zimbabwe (ironically, himself a dictator) spoke out against Bush's regime, and specifically his lack of attention to Africa. People in Benin are saying that the U.S. doesn't want to help them because they are francophone, and would rather help a former British colony like Ghana. So I try not to tell people I am American, or make it very clear that I am not a Bush supporter. Besides being true, I hope this will save me from some ill will.
Yesterday, we played at Didie's church, an "evangelical" one with a roof and no walls. This lady stood up to PREACH (in English) and tore the HOUSE down. She said, "If I am offending you by preaching as a woman, then I profoundly apologize," and raising her voice to a full-throated cry, "but I am on my way to the promised land." I found out she is an American expat married to a Togolese man and she has been living in Africa for the past 30 odd years. She has a prep school in Cotonou and is looking for teachers. She wants me to go and teach English and/or music there someday. So she was the guest preacher. The leader of this church is called "The Prophet" and he has the gift of foresight, which some people call prophecy. I have to say I was initially extremely skeptical, but then they had a reception at his house and he started speaking in tongues and talking about seeing children learning and being fed and well-taken care of and maybe there is something to that kind of vision. I don't know. It offends my Western rationalism, that's for sure. I have believed so long without seeing that to see and believe makes me uneasy.
Then last night I went to the Centre Culturel Francais for a concert by a Beninois-Burkinabe-Ghanaian-Parisien bassist, Patrick, who I met at the Tramway Saturday night. This was a fantastic show, with many different musics and peoples and cultures represented. The wood-flutist from Burkina Faso played crazy pentatonic lines in different rhythms and screamed immediately after each phrase and sometimes while he was playing. I could only think of Roland Kirk. The percussionist Camarou is Beninois and played for some dancers who came up on stage and put money on his head to appease the spirit. A little girl came on stage and put money on Patrick's head. Set drummer Jean-Baptiste is Togolais-Parisien and keeps a seriously fat beat and is always messing with where 1 is. The dancers love this, and follow right along. The guitarist and saxophonist are French and seem to be having a great time in Benin. Another guitarist and sound engineer is Vietnamese-Parisien... World music. There's a lot of great stuff going on at the Centre Culturel this month, and I met some radio journalists there who are kindred spirits. Not a bad showing. This was a high point, from which I can make connections into other times and places. Now I go back down into the valley and start climbing the next mountain.
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3 comments:
WOW.
"I have believed so long without seeing that to see and believe makes me uneasy."
Huh.
Hi Sarah,
I just got your email reply and I'm glad you found something that worked. This is very interesting. I was wondering if you could post some audio of the music you're encountering during your journey.
-Robin
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