So. Time heals all wounds. Or at least stitches them up haphazardly and repeats soothing words to you while you attempt to go about your business and strange and mysterious things happen beneath your skin.
Things are getting better. I finally played with blues guitarist Vieux MacFaye around the middle of last week, went down to the Casino du Cap Vert and sat in with the band. What did we play? Nothing I recognized, except "Stand By Me," which Vieux really tore through, ending with a verse of scat-accompanied guitar riff. Everything else was some alternative blues form that oddly made some sense and was full of Vieux's blistering blues guitar riffs ripping off into the Mardi Gras crowd. I was feeling some blues myself, so sat down and gave them a piece of my mind.
At the end of the night, I shook hands all around and Vieux invited me to a television recording session with the band the next day. Pleased and a little scared, I said I'd be sure to be there. This turned out to be the perfect set-up. I got to play music I was really feeling on the air, and hear Vieux interviewed by the show's host about his opinions on the blues and Senegalese music. Most music in Senegal is pretty commercially driven, and, well, mbalax, the percussion-heavy dance music that has re-Africanized the Cuban craze that entered West African several decades ago. There is good mbalax. Youssou N'Dour comes to mind. But like a lot of musicians who play exclusively for dancers rather than listeners, they sometimes put their ears on autopilot. What Vieux is doing is completely different. He explained that he loves jazz and the blues, and feels like it resonates with him in a special way, and it was African to begin with, anyway. If Senegalese music wants to be successful, he said, it needs to examine how it can resonate in a universal way way with the rest of the world so that it can travel outside of the country's borders. That is the beauty of jazz, that it has been embraced by the entire world, and has the power to bring people together, even if America itself is ignorant of its own treasure.
I am happy to report WATSON FELLOW SIGHTING #3, Leigh, who arrived in Dakar last Monday and will stay for several months researching attitudes toward abortion here. We have been spending some time together, aware that I am leaving at the end of the week, so the potential for dependence is not really there. But she said something to me at dinner tonight (we went out for Thai - oh the forgotten joys of having a friend to shoot the breeze with over pad thai) about how her project is different from mine. My project, in its finest moments, yields deep and lasting relationships with musicians that transcend race and nationality. The time I spend with Badu, explaining jazz theory, exchanging advice, musical war stories, anecdotes - that's an automatic in. And it forms relationships that are inherently respectful, and at the same time powerfully personal, in a way that is typically almost impossible as a white, privileged woman traveling in Africa. These are relationships that are not about sex, money, or immigration papers. These are friends I will keep. This is not to say I am against organized aid for Africa or liberal immigration policies or mixed race couples or anything. To the contrary. It is just to say that right now, I am not individually in a position to make any of those things more or less effective.
I have gotten bitten by the grad school bug again and have started to play the "What if?" game, just to try things on, see how they feel. What do they call what I am trying to do? Cultural anthropology? Musicology? Comparative literature? A fantastic farce?
Another good thing: A heavy heart at least keeps your feet on the ground.
Eleven days.
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1 comment:
"intercultural theology?"
"fanfugutastic?"
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