Some nights, this incredible mist creeps in over the ocean and fills Cape Town with such thick fog that you can barely see six feet in front of you. It clears a bit when you climb a hill, but you are immediately plunged back into it as soon as you head for lower ground. This was the situation as I was driving home from seeing Mark Fransman's band Strait and Narrow play at the Green Dolphin. The show was great; Mark laid down his soul-styled vocals and socially-conscious raps, and the horns filled in with vintage hard bop lines, harmonized to maximum cool. This week, they are playing at the Grahamstown National Arts Festival - a ten-day extravaganza of progressive, risk-taking music, theater, film, and dance. I am going, to play, to conduct interviews, and to keep my ears wide open.
In other news, I had a large amount of cash disappear from my room last week. After searching the whole place several times, emptying shelves, replacing things, and emptying them again, I have decided that it is not there. Robbed? Again? The house has not been broken into, and I live with only two other people, a Xhosa woman and her 14-year-old son. They offer no information. Thoughts of going home early preoccupied me until recently. No, not now. Yes, now! But in the end, to leave is to lose more than to stay, and there has been quite enough loss already. It is nice to know that I don't have to stay here, but I can choose to stay here - to make of it what I will. And I will make something of it. I am poised to enter a phase of fast-moving festivity, ending the period of hibernation which has preceded it.
What else? I hang out in the UCT music library on any of our frequent rainy days. A gem: That music is tied up with identity should not surprise us. Identity is, in every context, a performative activity. So music, through "performative identifying," can allow us to express a politics, which is essentially an identification with one given group or another. I hang out with church people and talk about the problems and contradictions in the Bible. I teach brass lessons to teenagers at the Athlone Academy of Music. Athalie and I are starting to rearrange some of Bertold Brecht's work with an eye to Capetonian culture. Mac and I are putting together an album, bit by bit.
I like the way laundry looks when it hangs on the line. It has nothing to prove. Not trying to be anything it isn't.
Monday, June 23, 2008
Friday, June 13, 2008
Such a long time to be gone and a short time to be here
Somebody told me today, "Ah, but you only have a month left," as a way of saying, regretfully, that this was not enough time to accomplish a certain task. This stopped me in my tracks. Someone, somewhere, thinks that the time I have left is short? Not long enough? Besides, I don't have a month left, I have 47 days left.
I have been spending more time with Vincent. His is tired and easily irritated but seems to enjoy my company so we get on all right. He has referred me to a number of articles on Cape Town music and the creolization of culture that have spurred me on (see previous post). Sometimes Athalie (a lovely singer-friend) and I go over to his house in the morning and play some music and take him to church and maybe go out to lunch. Vincent is full of stories. He says we are all Atlanticos, which is a word he invented to mean a kind of seafaring creole that travels the ocean without a home, picking up some things at one port, carrying them to the next, leaving some parts of himself behind. We played a concert at the hospice where Vincent is a patient and each went home with flowers and olive plants in return.
Mac has found us a recording studio. I don't know how, but it is in Muizenberg in a neighborhood very close to the beach with little, tiny, winding streets that remind me of St. Louis in Senegal. There are a lot of immigrants in this neighborhood, so the whole place has a kind of charged feel about it. Mac has been encouraging me to compose more and more. This is so hard, but I really enjoy it when I can just sit and do it. Today we recorded his "Tango" and my "They Stare Because You're Beautiful" with a string section. It was so incredible to hear these harmonies that I wrote played so beautifully and so strangely. I sat with my mouth open, hardly believing it. I wrote another tune yesterday which I think I will call "Djeligoema."
Most days I struggle to be present here at all. I want the next thing - a job, a schedule, a trajectory; I want to know what it is and that everything's going to work out and there's a shape and an arc and a meaning to it all. And if not a destination I would at least like to have somewhere to point on the horizon or an interim landmark of some kind, not as proof really but just as a small kindness that will get me through today and tomorrow and the day after that.
This is the longest I've stayed anywhere. It's been good for precisely two reasons. First, I have built up a community of friends and musicians and contacts and feel relatively well taken care of. Second, I have had a chance to see what loneliness does without the escape of indulged restlessness. Before, when I started to feel too empty in a place, I would move on. I planned it this way, but in a certain sense, I've got nowhere else to go; I've run to the edge of the map. Now all that's left to do is turn around and go back.
I have been spending more time with Vincent. His is tired and easily irritated but seems to enjoy my company so we get on all right. He has referred me to a number of articles on Cape Town music and the creolization of culture that have spurred me on (see previous post). Sometimes Athalie (a lovely singer-friend) and I go over to his house in the morning and play some music and take him to church and maybe go out to lunch. Vincent is full of stories. He says we are all Atlanticos, which is a word he invented to mean a kind of seafaring creole that travels the ocean without a home, picking up some things at one port, carrying them to the next, leaving some parts of himself behind. We played a concert at the hospice where Vincent is a patient and each went home with flowers and olive plants in return.
Mac has found us a recording studio. I don't know how, but it is in Muizenberg in a neighborhood very close to the beach with little, tiny, winding streets that remind me of St. Louis in Senegal. There are a lot of immigrants in this neighborhood, so the whole place has a kind of charged feel about it. Mac has been encouraging me to compose more and more. This is so hard, but I really enjoy it when I can just sit and do it. Today we recorded his "Tango" and my "They Stare Because You're Beautiful" with a string section. It was so incredible to hear these harmonies that I wrote played so beautifully and so strangely. I sat with my mouth open, hardly believing it. I wrote another tune yesterday which I think I will call "Djeligoema."
Most days I struggle to be present here at all. I want the next thing - a job, a schedule, a trajectory; I want to know what it is and that everything's going to work out and there's a shape and an arc and a meaning to it all. And if not a destination I would at least like to have somewhere to point on the horizon or an interim landmark of some kind, not as proof really but just as a small kindness that will get me through today and tomorrow and the day after that.
This is the longest I've stayed anywhere. It's been good for precisely two reasons. First, I have built up a community of friends and musicians and contacts and feel relatively well taken care of. Second, I have had a chance to see what loneliness does without the escape of indulged restlessness. Before, when I started to feel too empty in a place, I would move on. I planned it this way, but in a certain sense, I've got nowhere else to go; I've run to the edge of the map. Now all that's left to do is turn around and go back.
Friday, June 6, 2008
Diversions
The conception of creolization proposed by Glissant, and developed by other West Indian thinkers, converges with Paul Gilroy's contention that identity is more a process of movement and mediation than a question of roots and rootedness.
From Denis-Constant Martin: Africa, Brazil, and the Construction of Trans-Atlantic Black Identities
From Denis-Constant Martin: Africa, Brazil, and the Construction of Trans-Atlantic Black Identities
Saturday, May 24, 2008
Flyover
This morning I went hiking with some folks from church. It was cold and it almost rained, and we read the map wrong and got turned around. But it was beautiful. Beautiful to swap life stories and ambitions. Beautiful to have company. Beautiful to have a path to walk and the mountain ahead and behind and below. We had lunch at a farm stall and ate potato bread and organic licorice.
I then went to a last-minute rehearsal at Mac's for our concert for Vincent Kolbe on Sunday. Kurt Diedericks, this young piano player we've been working with, brought along his friend Galina, who plays violin. We'd been working with two string players all week and not getting the results we wanted, but this clicked and was so satisfying to hear the parts that I'd written played with technique and passion. We joked and yelled and cavorted while Mac's girlfriend Renata made vegetable pie and we ate this soon afterward.
So I rushed out of that homey place to the Africa Day film festival, where I saw Return to Goree, a documentary about Senegalese pop star Youssou N'Dour's musical journey from Dakar to America via Europe. This brought up so many new and old emotions for me, combining all of my homesickness as the film traveled through Atlanta, New Orleans, and New York with all my longing for friends left behind as they went through the streets of Dakar and the island of Goree. Every one of those places has a level of personal meaning to me, and to see them contextualized in the story of the African diaspora was pretty powerful.
For a film that seems to so easily encapsulate the reasons and philosophies behind my project this year, I was afraid that seeing it might make my journey seem cliche or overdone in retrospect. But the film is better than that. N'Dour's experience working with musicians in America is not always seamless; he seems to wrestle with some internal conflict the entire time, not sure what to do with himself. There is a struggle to relate to a society that seems so different, speaks another language, has learned to do things in different ways. This is part of my story: the ambiguity of putting such disparate cultures in contact with one another, but ultimately realizing that there is something very basic and very human held in common. Still, this realization comes out of a story of a lot of pain, and a lot of loneliness and alienation that it is difficult to relate without having experienced. What do you say in the face of this saga that has changed the face of the world so dramatically and so tragically? How can one feel but overwhelmed?
Amiri Baraka plays a big part in the film's section in New York; he performs a piece of poetry with atmospheric drumming: "It might take you hundreds and hundreds of years... to get out. To get out. To get out." His lips push into the microphone, enclosing the vowels and sending shivers down my back. When the music does start to come together, one cannot help but surrender a small smile, even sitting alone in a movie theater. Then, out of the struggle, you can begin to feel and to share the joy. Reunion, wholeness, understanding, empathy, communality. There is a passage with Mardi Gras Indians that made me want to up and pack my bags for New Orleans tonight. Hey Pocky Way.
A word on Africa Day. The big news this week has been the xenophobic attacks against African refugees in South Africa, starting in Alexandra, a township outside of Johannesburg. I felt the tide rising all week as I followed the headlines. Friday I learned that there had been copycat attacks on Somalians living in Cape Town's outer suburbs. Then, yesterday afternoon, there was a non-violent protest outside Parliament against the attacks attended by several hundred whiteys, hippies, and black South Africans. The protest didn't make TV news or the papers. The crews were too busy covering the bad stuff elsewhere.
I find this frustrating, and frightening. The painful irony of it is that tomorrow is Africa Day - a day for African unity. I can appreciate the mentality of a desperate, impoverished South African who is less than thrilled with the waves of refugees entering the country from troubled Zimbabwe. But that does nothing to justify his violence. Africa has had many sins perpetrated against it; for one, it has been cut up on colonial rather than cultural lines, a recipe for what seems to be continuous political unrest. What mystifies me is this sense of entitlement, the idea that because someone is of a certain color, ethnicity, or nationality, that they deserve more or less of the joy of being alive.
I am personally so thankful this week for my own joys: a safe place to stay, contact with people I love, good music and friends - and that my freedom is a freedom to rather than a freedom from.
I then went to a last-minute rehearsal at Mac's for our concert for Vincent Kolbe on Sunday. Kurt Diedericks, this young piano player we've been working with, brought along his friend Galina, who plays violin. We'd been working with two string players all week and not getting the results we wanted, but this clicked and was so satisfying to hear the parts that I'd written played with technique and passion. We joked and yelled and cavorted while Mac's girlfriend Renata made vegetable pie and we ate this soon afterward.
So I rushed out of that homey place to the Africa Day film festival, where I saw Return to Goree, a documentary about Senegalese pop star Youssou N'Dour's musical journey from Dakar to America via Europe. This brought up so many new and old emotions for me, combining all of my homesickness as the film traveled through Atlanta, New Orleans, and New York with all my longing for friends left behind as they went through the streets of Dakar and the island of Goree. Every one of those places has a level of personal meaning to me, and to see them contextualized in the story of the African diaspora was pretty powerful.
For a film that seems to so easily encapsulate the reasons and philosophies behind my project this year, I was afraid that seeing it might make my journey seem cliche or overdone in retrospect. But the film is better than that. N'Dour's experience working with musicians in America is not always seamless; he seems to wrestle with some internal conflict the entire time, not sure what to do with himself. There is a struggle to relate to a society that seems so different, speaks another language, has learned to do things in different ways. This is part of my story: the ambiguity of putting such disparate cultures in contact with one another, but ultimately realizing that there is something very basic and very human held in common. Still, this realization comes out of a story of a lot of pain, and a lot of loneliness and alienation that it is difficult to relate without having experienced. What do you say in the face of this saga that has changed the face of the world so dramatically and so tragically? How can one feel but overwhelmed?
Amiri Baraka plays a big part in the film's section in New York; he performs a piece of poetry with atmospheric drumming: "It might take you hundreds and hundreds of years... to get out. To get out. To get out." His lips push into the microphone, enclosing the vowels and sending shivers down my back. When the music does start to come together, one cannot help but surrender a small smile, even sitting alone in a movie theater. Then, out of the struggle, you can begin to feel and to share the joy. Reunion, wholeness, understanding, empathy, communality. There is a passage with Mardi Gras Indians that made me want to up and pack my bags for New Orleans tonight. Hey Pocky Way.
A word on Africa Day. The big news this week has been the xenophobic attacks against African refugees in South Africa, starting in Alexandra, a township outside of Johannesburg. I felt the tide rising all week as I followed the headlines. Friday I learned that there had been copycat attacks on Somalians living in Cape Town's outer suburbs. Then, yesterday afternoon, there was a non-violent protest outside Parliament against the attacks attended by several hundred whiteys, hippies, and black South Africans. The protest didn't make TV news or the papers. The crews were too busy covering the bad stuff elsewhere.
I find this frustrating, and frightening. The painful irony of it is that tomorrow is Africa Day - a day for African unity. I can appreciate the mentality of a desperate, impoverished South African who is less than thrilled with the waves of refugees entering the country from troubled Zimbabwe. But that does nothing to justify his violence. Africa has had many sins perpetrated against it; for one, it has been cut up on colonial rather than cultural lines, a recipe for what seems to be continuous political unrest. What mystifies me is this sense of entitlement, the idea that because someone is of a certain color, ethnicity, or nationality, that they deserve more or less of the joy of being alive.
I am personally so thankful this week for my own joys: a safe place to stay, contact with people I love, good music and friends - and that my freedom is a freedom to rather than a freedom from.
Tuesday, May 20, 2008
A Very Fine House
it's a nice house. the kind of house you might visit on a cold halloween night expecting candy and uncomfortably stand in the doorway while the resident gathers the goodies and you take in the strange, pleasant odor of otherness.
Friday, May 16, 2008
On Human Relation
I forgot about flying solo, just a little bit. I forgot about the deafening silence of a house inhabited by one person for days and weeks. I forgot about the circular thought patterns, the maddening stasis of it. There is no one to come home to. There is nothing to react to but yourself, no unpredictable dish in the sink, no scuttling noises in the morning. A sneeze would be welcome. How did we fill our days?
Happiness is not real unless shared. I cannot help but feel more and more that this is true. This is designed as an individualistic endeavor. It's supposed to be about me, about my identity, what I want, what I think. On the best of days I haven't the foggiest, but one thing I do know is this: I am a communal animal. My life is inevitably, inextricably tied up in the life of every other human on this planet. And we cannot live without love. Not really.
Happiness is not real unless shared. I cannot help but feel more and more that this is true. This is designed as an individualistic endeavor. It's supposed to be about me, about my identity, what I want, what I think. On the best of days I haven't the foggiest, but one thing I do know is this: I am a communal animal. My life is inevitably, inextricably tied up in the life of every other human on this planet. And we cannot live without love. Not really.
Thursday, April 10, 2008
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